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I have yet to undergo the second initiation this week and. I have opted to take this as an extra and for anyone who is. I believe this is beyond anything you will ever experienced. I am absolutely delighted that I decided to come here, because this. I will. touch when I leave here. I am so excited and can’t wait to start exploring my. THE REVENGE OF THE SITH. CLICK HERE FOR. - SATCHIDANAND MOVIE REVIEWS DIRECTORYEnergy Enhancement Student . Who is George Lucas channelling to. Yoda: Premonitions , premonitions. Mm what are these visions you have. Anakin: They? In a superhuman effort. Guru. Marpa the Translator, took to a solitary life of meditation until he had. Samsara (whirlpool of life and death) of worldly existence. Out of compassion. Buddhic state. of enlightenment and to pass his accomplishments on to the rest of humanity. His. spiritual lineage was passed along to his chief disciples, Gambopa and Rechung. The narrative of his life has thus been passed down through almost a. Tibetan culture. In. Rechung's narrative of his life, summarized below, Milarepa. These songs have been widely sung and. Tibet ever since and have been recorded as the Hundred Thousand Songs. Milarepa. His faithful devotion, boundless religious zeal, monumental. His auspicious life illumined the Buddhist faith and. His. father was a trader in wool and had become wealthy by the standards of the time. The son was named Thopaga which means delightful to. Thopaga, later known as Mila- repa (Mila, the cotton clad), lived up to. The family lived in a large stone house that consisted of three stories. The brother and sister of. Milarepa's father had also settled in the area along with their families, and. Mila- Dorje- Senge. They would often gather at the house to. The gathering of friends and neighbors would often fawn over the. Milarepa (then called Thopaga), and his sister. Peta who was four years younger. During this period the family enjoyed the. About this time the father, Mila- Dorje- Senge, became gravely ill and accepting. Milarepa had grown and married Zesay, one. After the fathers death, however, Milarepa's greedy Aunt and Uncle who had been. Milarepa, his mother, and sister Peta of all their worldly possessions. They. were forced to live with them in the lowest accommodations and were given only. Over the ensuing years their. The mother and her two children who had. A Rock Monastery in Tibet . Knowing this, one should, from the. Truth. (which has no birth or death). She scraped together whatever resources she could. As the. assembled neighbors and relatives were feasting and drinking large cups of chang. Now that Milarepa had attained his majority, she. But the greedy Aunt and Uncle now claimed that they had been the original owners. Mila- Dorje- Senge family and thus. Milarapa and his mother had no real claim on the property. The aunt and uncle. Milarepa's mother and the two children, calling. Thus they drove them out of the large stone house to. Some of the relatives and neighbors were sympathetic to Milarepa's family, but. Aunt. and Uncle. And so it happened that the three were turned out of their own house. The three were forced to work hard, exchanging. During this time they. One day Milarepa happened to be singing loudly, proud of his voice, when his. She immediately berated him for his transgression in the face of the. She thought over the situation and decided. She wanted him to learn the black arts of sorcery in order to. Aunt and Uncle. Milarepa agreed. In order to do so, She sold. Milarapa off with money. Before he took her leave. Milarepa traveled a distance away to a Lama who was known about the countryside. Along with some other young. Milarepa spent nearly a year learning mostly ineffectual magic. The Status Of Women As Depicted By Manu In The Manusmriti. The Manusmriti also known as Manav Dharam Shastra, is the earliest metrical work on Brahminical Dharma in Hinduism. According to Hindu mythology, the Manusmriti is the word of Brahma, and it is classified as the most authoritative statement on Dharma . The scripture consists of 2. Hindu apologists consider the Manusmriti as the divine code of conduct and, accordingly, the status of women as depicted in the text has been interpreted as Hindu divine law. It is the nature of women to seduce men in this world; for that reason the wise are never unguarded in the company of females. Women, true to their class character, are capable of leading astray men in this world, not only a fool but even a learned and wise man. Both become slaves of desire. Wise people should avoid sitting alone with one’s mother, daughter or sister. Since carnal desire is always strong, it can lead to temptation. One should not marry women who has have reddish hair, redundant parts of the body . One should not marry women whose names are similar to constellations, trees, rivers, those from a low caste, mountains, birds, snakes, slaves or those whose names inspires terror. Wise men should not marry women who do not have a brother and whose parents are not socially well known. Wise men should marry only women who are free from bodily defects, with beautiful names, grace/gait like an elephant, moderate hair on the head and body, soft limbs and small teeth. Although Brahman, Kshatriya and Vaish men have been allowed inter- caste marriages, even in distress they should not marry Shudra women. Accordingly, their children adopt all the demerits of the Shudra caste. A Brahman who marries a Shudra woman, degrades himself and his whole family ,becomes morally degenerated , loses Brahman status and his children too attain status of shudra. The offerings made by such a person at the time of established rituals are neither accepted by God nor by the departed soul; guests also refuse to have meals with him and he is bound to go to hell after death. Food offered and served to Brahman after Shradh ritual should not be seen by a chandal, a pig, a cock,a dog, and a menstruating women. A Brahman, true defender of his class, should not have his meals in the company of his wife and even avoid looking at her. Furthermore, he should not look towards her when she is having her meals or when she sneezes/yawns. A Brahman in order to preserve his energy and intellect, must not look at women who applies collyrium to her eyes, one who is massaging her nude body or one who is delivering a child. One should not accept meals from a woman who has extra marital relations; nor from a family exclusively dominated/managed by women or a family whose 1. A female child, young woman or old woman is not supposed to work independently even at her place of residence. Girls are supposed to be in the custody of their father when they are children, women must be under the custody of their husband when married and under the custody of her son as widows. In no circumstances is she allowed to assert herself independently. Men may be lacking virtue, be sexual perverts, immoral and devoid of any good qualities, and yet women must constantly worship and serve their husbands. Women have no divine right to perform any religious ritual, nor make vows or observe a fast. Her only duty is to obey and please her husband and she will for that reason alone be exalted in heaven. She must not even mention the name of any other men after her husband has died. Any women violating duty and code of conduct towards her husband, is disgraced and becomes a patient of leprosy. After death, she enters womb of Jackal. In case women enjoy sex with a man from a higher caste, the act is not punishable. But on the contrary, if women enjoy sex with lower caste men, she is to be punished and kept in isolation. In case a man from a lower caste enjoys sex with a woman from a higher caste, the person in question is to be awarded the death sentence. And if a person satisfies his carnal desire with women of his own caste, he should be asked to pay compensation to the women’s faith. In case a woman tears the membrane . In case a women, proud of the greatness of her excellence or her relatives, violates her duty towards her husband, the King shall arrange to have her thrown before dogs at a public place. Since women are not capable of living independently, she is to be kept under the custody of her father as child, under her husband as a woman and under her son as widow. It is the duty of all husbands to exert total control over their wives. Even physically weak husbands must strive to control their wives. The husband, after the conception of his wife, becomes the embryo and is born again of her. This explains why women are called Jaya. Consuming liquor, association with wicked persons, separation from her husband, rambling around, sleeping for unreasonable hours and dwelling - are six demerits of women. Such women are not loyal and have extra marital relations with men without consideration for their age. Because of their passion for men, immutable temper and natural heartlessness, they are not loyal to their husbands. While performing namkarm and jatkarm, Vedic mantras are not to be recited by women, because women are lacking in strength and knowledge of Vedic texts. Women are impure and represent falsehood. On failure to produce offspring with her husband, she may obtain offspring by cohabitation with her brother- in- law . He who is appointed to cohabit with a widow shall approach her at night, be anointed with clarified butter and silently beget one son, but by no means a second one. In accordance with established law, the sister- in- law . Any women who disobey orders of her lethargic, alcoholic and diseased husband shall be deserted for three months and be deprived of her ornaments. A barren wife may be superseded in the 8th year; she whose children die may be superseded in the 1. In case of any problem in performing religious rites, males between the age of 2. In case a Brahman man marries Shudra woman, their son will be called.
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